MATERIAL TO KNOW FOR JEWISH BIBLE ASSOCIATION PROFICIENCY EXAMS
IN HEBREW AND JUDAIC STUDIES
COLLEGE CREDIT RECOMMENDATIONS FROM THE
NEW YORK STATE BOARD OF REGENTS
NATIONAL PROGRAM ON NONCOLLEGIATE SPONSORED INSTRUCTION
www.nationalponsi.org
BIBLE
TEXTUAL ANALYSIS OF THE PENTATEUCH: GENESIS
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to prepare a textual analysis of Genesis, as well as the comparative analysis of the various studied commentaries; discuss and analyze literary aspects of Genesis’ main narrative; recognize the range of traditional biblical exegesis and its exegetes; explore ethical and narrative applications of the text and applied commentary; make value decisions about issues; criticize or defend the activities of the biblical characters; and find inconsistencies or fallacies in their behavior.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. The candidate is expected to be very familiar with the text of the biblical narrative of the Book of Genesis (Creation, Garden of Eden, Cain and Abel, Deluge, Noah, Covenant, Tower of Babel, Abraham and Sarah, Ishmael, Sodom, Binding of Isaac, Jacob, Esau, Twelve Tribes, Joseph, Pharaoh, Dream Interpretation, Famine in Egypt, Israel in Goshen, Jacob's Blessings), and familiarity with selected commentaries in traditional biblical exegesis (Rashi, Ibn Ezra, Nachmanides, Abravanel, Radak, Ktav V'ha'kabbalah, Or Hachayim, Sforno) as well as more modern commentaries (Leibowitz).
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Near Eastern Studies, or Religion (8/04).
RECOMMENDED READINGS: Hertz Chumash; Mikraot Gedolot, and H. Halpern TORAH DIALOGUES, (Jerusalem: Jewish Bible Association, 1999)
TEXTUAL ANALYSIS OF THE PENTATEUCH: EXODUS
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to prepare a textual
analysis of Exodus, as well as the comparative analysis of the various studied commentaries; discuss and analyze literary aspects of Exodus' main narrative; recognize the range of traditional biblical exegesis and its exegetes; explore ethical and narrative applications of the text and applied commentary; make value decisions about issues; criticize or defend the activities of the biblical characters, and find inconsistencies or fallacies in their behavior. In topics on biblical law, the candidate is expected to be able to analyze the basic premise and state the rule from the text, be able to classify or arrange the components, and predict how the law is applicable in modern life.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. The candidate is expected to be very familiar with the structure of the Book of Exodus (two main sections) as well as with the text of the biblical narrative of Exodus (slavery in Egypt; birth of Moses; burning bush; Moses sent to Pharoah; Ten Plagues; Exodus from Egypt; splitting of the Red Sea; Manna from Heaven; sabbath laws; appointment of judges; giving of the Torah on Mount Sinai; social laws; building the Tabernacle in the desert; Golden Calf; Thirteen Attributes; Garments of the Priests) and familiarity with selected commentaries in traditional biblical exegesis (Rashi, Ibn Ezra, Nachmanides, Abravanel, Radak, Ktav V'ha'kabbalah, Or Hachayim, Sforno) as well as more modern commentaries (Leibowitz).
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Near Eastern Studies, or Religion (8/04).
RECOMMENDED READINGS: Hertz Chumash; Mikraot Gedolot, and H. Halpern TORAH DIALOGUES, (Jerusalem: Jewish Bible Association, 1999)
TEXTUAL ANALYSIS OF THE PENTATEUCH: LEVITICUS
Location:
Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to prepare a textual
analysis of Leviticus, as well as the comparative analysis of the various studied commentaries; discuss and analyze literary aspects of Leviticus' main narrative; recognize the range of traditional biblical exegesis and its exegetes; explore ethical and narrative applications of the text and applied commentary; make value decisions about issues; criticize or defend the activities of the biblical characters, and find inconsistencies or fallacies in their behavior. In topics on biblical law, the candidate is expected to be able to analyze the basic premise and state the rule from the text, be able to classify or arrange the components, and predict how the law is applicable in modern life.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. The candidate is expected to be very familiar with the text of the biblical narrative of the Book of Leviticus (burnt offerings; meal offerings; peace offerings; mistake offerings; guilt offerings; priest' portion; installment of the priests; inauguration of the Tabernacle; death of Nadav and Abihu; laws of kosher animals and fish; laws of childbirth; laws of leprosy of skin and clothes; laws of bodily discharges; Yom Kippur service; prohibition against eating blood; forbidden sexual relationships; laws of the first fruits; laws of priests and high priest; holidays; sabbatical year; laws relating to lending of money; laws of slaves; reward and punishment; endowment evaluations) and familiarity with selected commentaries in traditional biblical exegesis (Rashi, Ibn Ezra, Nachmanides, Abravanel, Radak, Ktav V'ha'kabbalah, Or Hachayim, Sforno) as well as more modern commentaries (Leibowitz).
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Near Eastern Studies, or Religion (8/04).
RECOMMENDED READINGS: Hertz Chumash; Mikraot Gedolot, and H. Halpern TORAH DIALOGUES, (Jerusalem: Jewish Bible Association, 1999)
TEXTUAL ANALYSIS OF THE PENTATEUCH: NUMBERS
Location:
Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to prepare a textual analysis of Numbers, as well as the comparative analysis of the various studied commentaries; discuss and analyze literary aspects of Numbers' main narrative; recognize the range of traditional biblical exegesis and its exegetes; explore ethical and narrative applications of the text and applied commentary; make value decisions about issues; criticize or defend the activities of the biblical characters, and find inconsistencies or fallacies in their behavior. In topics on biblical law, the candidate is expected to be able to analyze the basic premise and state the rule from the text, be able to classify or arrange the components, and predict how the law is applicable in modern life.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. The candidate is expected to be very familiar with the structure of the Book of Numbers (main sections) as well as with text of the biblical narrative of Numbers (census; camp arrangement; duties of the Levites; redemption of the first born; responsibility of the Levite families; suspected adulteress; the laws of the Nazirite; the Menorah; Miriam's punishment; 12 spies; laws of offerings; the sabbath violator; rebellion of Korah; punishment of the rebellion; the Red Heifer; Moses hitting the rock; war with Edom; death of Aaron; war with Canaan; confrontation with Sichon and Og; Bilaam attempted curse; Pinchas; division of the land; laws of vows; borders of Israel) and familiarity with selected commentaries in traditional biblical exegesis (Rashi, Ibn Ezra, Nachmanides, Abravanel, Radak, Ktav V'ha'kabbalah, Or Hachayim, Sforno) as well as more modern commentaries (Leibowitz).
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Near Eastern Studies, or Religion (8/04).
RECOMMENDED READINGS: Hertz Chumash; Mikraot Gedolot, and H. Halpern TORAH DIALOGUES, (Jerusalem: Jewish Bible Association, 1999)
TEXTUAL ANALYSIS OF THE PENTATEUCH: DEUTERONOMY
Location:
Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to prepare a textual analysis of Deuteronomy, as well as the comparative analysis of the various studied commentaries; discuss and analyze literary aspects of Deuteronomy's main narrative; recognize the range of traditional biblical exegesis and its exegetes; explore ethical and narrative applications of the text and applied commentary; make value decisions about issues; criticize or defend the activities of the biblical characters, and find inconsistencies or fallacies in their behavior. In topics on biblical law, the candidate is expected to analyze the basic premise and state the rule from the text, be able to classify or arrange the components, and predict how the law is applicable in modern life.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. The candidate is expected to be very familiar with the structure of the Book of Deuteronomy: address to the people, exhortation, moral demands as well as the text of the biblical narrative of the Book of Deuteronomy (recollection of events, encounters and victories; Moses' plea; loyalty to God; setting up the cities of refuge; the 10 Commandments; reward for obedience; non-sacrificial meat; idolatrous prophet and city; kosher and non-kosher animals; tithes; sabbatical year; establishing judges and police; kings; laws of witnesses; laws of inheritance; rebellious son; rape; divorce; laws of employees; first fruit; covenant with God; Song of Moses; Blessing of Moses) and familiarity with selected commentaries in traditional biblical exegesis (Rashi, Ibn Ezra, Nachmanides, Abravanel, Radak, Ktav V'ha'kabbalah, Or Hachayim, Sforno) as well as more modern commentaries (Leibowitz).
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Near Eastern Studies, or Religion (8/04).
RECOMMENDED READINGS: Hertz Chumash; Mikraot Gedolot, and H. Halpern TORAH DIALOGUES, (Jerusalem: Jewish Bible Association, 1999)
HEBREW
ELEMENTARY BIBLICAL (CLASSICAL) HEBREW
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to identify letters, parts of speech, grammatical forms and syntax; analyze a verb for its root stem by making connections among different pieces of information learned and formulate what these connections mean; assess grammatical questions and give correct answer; incorporate all the grammatical syntax and morphology learned and correctly translate 15 lines of biblical prose; be able to use the Brown, Driver, Briggs Lexicon; parse verbal forms according to root, person, number, and gender; switch perfect to imperfect and vice-versa; inflect nouns; and infer from context of biblical verse the proper tense and meaning of a word.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Nouns and adjectives; the article (He’ Hayyidua’), the nominal phrase and the noun-clause; the interrogative pronoun; the dual form; the genitive and the construct state (Semichut); numerals: cardinal and ordinal numbers; the pronoun: the personal pronoun – the separate pronoun, the pronominal suffixes, the demonstrative pronoun, the relative pronoun, the interrogative and indefinite pronouns; the particles: prefixed prepositions, prepositions with pronominal suffixes (prepositions in the singular nominal pattern and prepositions in the plural pattern); conjunctions (ki, ya’an, ‘ekev, ‘al ki, ‘asher, ‘im, pen, ‘af, ‘af ‘asher etc.); basic nominal patterns; verbal morphology: root vs. pattern (binyan) plus the seven binyanim; the tenses: katal (perfect), yiktol (imperfect), vayyiktol, vekatalti, participle forms, infinitive forms (absolute and construct form); the modal forms (cohortative, jussive, imperative); some basic syntactical issues: nominal vs. verbal clause, relative clause, infinitive phrase. Selected biblical passages (prose) are taken from: Genesis 22, 27, 29. I Samuel 11, Ruth 1.
Credit recommendation: In the lower division baccalaureate/associate degree category, 8 semester hours in Hebrew (8/04).
RECOMMENDED READING
BDB = F. Brown, S.R. Driver, C.A. Briggs, Hebrew and English Lexicon of the Old Testament (reprinted ed.) Boston: Houghton, Mifflin 1906 [student is urged to purchase this text]
B. K. Waltke & M. O’Connor, An Introduction to Biblical Hebrew Syntax, Winona Lake: Eisenbrauns 1990
Computer program Biblical Hebrew from
www.davka.com
INTERMEDIATE BIBLICAL (CLASSICAL) HEBREW
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to identify more complex parts of speech, grammatical forms and syntax such as irregular binyanim, conjugation of prepositions, tautological infinitives, infinitive construct, nominal clauses, relative clauses, conjunctions, word order, more complex modal forms of the jussive, cohortative and imperative; analyze a verb for its root stem by making connections among different pieces of information learned and formulate what these connections mean; assess grammatical questions and give correct answer; incorporate all the grammatical syntax and morphology learned and correctly translate 11 lines of biblical prose and 6 lines of biblical poetry; parse verbal forms according to root, person, number, and gender; switch perfect to imperfect and vice-versa; switch katol to yiktol forms and vice-versa; inflect nouns; switch composite verbs to regular separate form; and infer from context of biblical verse the proper tense and meaning of a word.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. The main focus at this level of Biblical Hebrew is on syntax and lexicon (vocabulary), with a review of verbal and nominal morphology. Content covered includes: recognition of the shoresh: verbal morphology (reversal): paradigms of the binyanim (the strong verb paradigm, verbs with pey gronit, with ayin gronit, and lamed gronit, verbs with double ayin, weak verbs, verbs of pey yud, pey nun, ayin yud/ayin vav, lamed yud/lamed heh, pey alef, lamed alef), verbs with pronominal suffixes (accusative pronoun); nouns with possessive (genitive) pronominal suffixes (conjugations of singular and plural forms); conjugations of prepositions (e.g. ba'avuri, ba'avurech; the tense system: the use of the perfect (qatal) and the imperfect (yiqtol), the imperfect with vaw ha'hipuch, the perfect with vaw ha'hipuch; the tautological infinitive (e.g. haloch halchu, tarof toraf); construction of the infinitive construct with subject and object (la'asoto, b'vo'o); the nominal clause (sheker ha'chen, hevel ha'yofi); types of subordination and coordination; the relative clause; conjunctions (ki, ya'an, ekev, al ki, al ken, ka'asher, pen, af); word order. Textual material will be taken from: (prose) I Samuel 19-21, Exodus 19-20; (poetry) Amos 1-2, Isaiah 6, and Psalms 1 and 126.
Credit recommendation: In the lower division baccalaureate/associate degree category, 8 semester hours in Hebrew (8/04).
RECOMMENDED READING
BDB = F. Brown, S.R. Driver, C.A. Briggs, Hebrew and English Lexicon of the Old Testament (reprinted ed.) Boston: Houghton, Mifflin 1906 [student is urged to purchase this text]
B. K. Waltke & M. O’Connor, An Introduction to Biblical Hebrew Syntax, Winona Lake: Eisenbrauns 1990
Computer program Biblical Hebrew from
www.davka.com
ELEMENTARY MODERN HEBREW
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to use basic conversational skills, read vocalized and unvocalized texts, write page-long compositions and comprehend simple reading passages; understand the consonant and vowel systems, their divisions and characteristics; analyze Hebrew words as to their roots, prefixes and suffixes; identify parts of speech; know the basic rules of Hebrew syllables and accent; and inflection of verbs and nouns; infer grammatical structure from contextual sentences and place correct grammatical form and thus integrate grammar learned to give proper tense and noun forms; translate English sentences into Hebrew, use the pronominal form, switch statements into questions, switch singular sentences into plural form, write 120 word essay on one of three topics, and give an oral presentation in Hebrew on another topic.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Hebrew alphabet, writing system (print and cursive), sound system, simple and complex language constructions, elementary grammar and a vocabulary of approximately 600 words.
Credit recommendation: In the lower division baccalaureate/associate degree category, 8 semester hours in Hebrew (8/04).
REQUIRED READING: Edward Horowitz, How The Hebrew Language Grew (New York: Ktav, 1960; reprinted 2001).
INTERMEDIATE MODERN HEBREW
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to read a Hebrew story, translate it into English, answer questions on the story in Hebrew, and paraphrase Hebrew stories in his own words; write a 200 word essay on a topic that incorporates previously learned grammar and syntax, inferring more advanced grammatical structures from contextual sentences and placing correct grammatical form, and thus integrate grammar learned to give proper tense and noun forms; deliver a short speech in Hebrew on a specific topic.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Vocabulary of 1200 words sufficient to read newspaper articles, poetry, and prose in simplified Hebrew and demonstrate further development of conversation skills.
Credit recommendation: In the lower division baccalaureate/associate degree category, 8 semester hours in Hebrew (8/04).
REQUIRED READING: Edward Horowitz, How The Hebrew Language Grew (New York: Ktav, 1960; reprinted 2001).
JEWISH LAW
HILCHOT KASHRUT - ELEMENTARY LEVEL
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recall terms; give examples; choose the best statement that applies; identify the results of a scenario; distinguish between possibilities; solve problems from vignettes; and find errors in a scenario.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Underlying concepts and principles of the laws of Kosher food as found in the Code of Jewish Law, Yoreh Deah: nevelah, treifa, foods which cannot be batel; davar she'beminyan, davar chashuv, laws of kashering meat; shechita, nonkosher animals, fish, insects, blood, hadash, challah, pat akum, bishul akum, yayin nesech, stam yeinam, hag'alat kelim.
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Jurisprudence, or Religion (8/04).
REQUIRED READINGS:
Binyomin Forst: The Laws of Kashrus: A comprehensive exposition of their underlying concepts and applications. Mesora Publications Ltd. (Artscroll), New York, 1993
Rafael Avraham haCohen Soae, The Kosher Kitchen. Aharaon HaCohen Institute, 1996. (USA: 5209 17th Avenue, Brooklyn NY 11224; Tel: 718-998-1875)
HILCHOT KASHRUT - INTERMEDIATE LEVEL
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recall terms; give examples; chose the best statement that applies; identify the results of a scenario; distinguish between possibilities; solve problems from vignettes; find errors in a scenario; and design and formulate a solution to a new problem integrating knowledge from several areas and supporting the solution.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Underlying concepts and principles of the laws of Kosher food as found in the Code of Jewish Law, Yoreh Deah: Bitul b'rov, bitul b'shishim, ben yomo, yavesh b'yavesh, lach b'lach, chelev, kli rishon, kli sheni, irui.
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Jurisprudence, or Religion (8/04).
REQUIRED READINGS:
Binyomin Forst: The Laws of Kashrus: A comprehensive exposition of their underlying concepts and applications. Mesora Publications Ltd. (Artscroll), New York, 1993
Rafael Avraham haCohen Soae, The Kosher Kitchen. Aharaon HaCohen Institute, 1996. (USA: 5209 17th Avenue, Brooklyn NY 11224; Tel: 718-998-1875)
HILCHOT KASHRUT - ADVANCED LEVEL
Location:
Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recall terms; give examples; chose the best statement that applies; identify the results of a scenario; distinguish between possibilities; solve problems from vignettes; find errors in a scenario; and design and formulate a solution to a radically new problem integrating knowledge from several areas and supporting the solution.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Underlying concepts and principles of the laws of Kosher food as found in the Code of Jewish Law: Yoreh Deah: Chozer v'ne'or, noten taam lif'gam, taam k'ikkar, kavush ki'mevushal, maliach k'roteach, reicha milta, zei'a, nat bar nat, efshar le'sochto, chatichah naa'seyt nevela, heteira bal'ah, davar charif, birya, davar she'yesh lo matirin, tataei gavar.
Credit recommendation: In the upper division baccalaureate degree category, 3 semester hours in Judaic Studies, Jurisprudence, or Religion (8/04).
REQUIRED READINGS:
Binyomin Forst: The Laws of Kashrus: A comprehensive exposition of their underlying concepts and applications. Mesora Publications Ltd. (Artscroll), New York, 1993
[and the following footnotes in Forst's book: page 53 #6; page 89 #56 and #57; page 176 #27; page 186 #79; and page 322 #91]
Rafael Avraham haCohen Soae, The Kosher Kitchen. Aharaon HaCohen Institute, 1996. (USA: 5209 17th Avenue, Brooklyn NY 11224; Tel: 718-998-1875)
Rabbi Jachter's article "Bishul Akum" located on his website:
http://koltorah.org/index2.html
HILCHOT SABBATH - ELEMENTARY LEVEL
Location:
Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recall terms; give examples; chose the best statement that applies; identify the results of a scenario; distinguish between possibilities; solve problems from vignettes; and find errors in a scenario
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Underlying principles and concepts of the laws of Sabbath as found in the Code of Jewish Law, Orach Chayim: melacha, mutar, patur, chayav, 39 avot melachot, mishkan, av, tolada, sh'vut, muktzeh, eruvin, hotza'ah, and positive commandments of: zachor, oneg, kavod, prayers.
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Jurisprudence, or Religion (8/04).
REQUIRED READINGS:
Rav Shimon Eider, Halachos of Shabbos, 2 vol., Feldheim, NY, 1970.
R. Zeev Greenwald, Itturei Halachah: Illustrated Guide to Jewish Laws: Shabbos., 2 vol., Feldheim Publishing, NY, 1995.
HILCHOT SABBATH - INTERMEDIATE LEVEL
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recall terms; give examples; chose the best statement that applies; identify the results of a scenario; distinguish between possibilities; solve problems from vignettes; find errors in a scenario; and design and formulate a solution to a new problem integrating knowledge from several areas and supporting the solution.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered include: Underlying principles and concepts of the laws of Sabbath as found in the Code of Jewish Law, Orach Chayim: melechet machshevet, kil'achar yad, maaseh oman, mekalkel, melacha she'eina tz'richa legufa, psik reisha, psik reisha d'lo nicha lei, psik reisha d'lo ichpat lei, mit'asek, shogeg, shinui.
Credit recommendation: In the lower division baccalaureate/associate degree category, 3 semester hours in Judaic Studies, Jurisprudence, or Religion (8/04).
REQUIRED READINGS:
Rav Shimon Eider, Halachos of Shabbos, 2 vol., Feldheim, NY, 1970.
R. Zeev Greenwald, Itturei Halachah: Illustrated Guide to Jewish Laws: Shabbos., 2 vol., Feldheim Publishing, NY, 1995.
Printout on "Choleh she'yesh bo sakanah" below:
THERE ARE 5 CATEGORIES OF ILLNESS WITH REFERENCE TO SHABBAT:
1) Choleh sh'yesh bo sakanat chayim (life threatening condition)
2) Choleh sh'yesh bo sakanat eyvar (serious situation threatening the vitality of a limb)
3) Choleh sh'ein bo sakanah (a sick patient who is not in serious condition)
4) Choleh b'miktzat (slight sickness)
5) Michushim (mild aches and pains, e.g. headache)
Included in the first category is MAKEH SHEL CHALAL (internal injury: bruise or inflammation in internal organs starting from the oral cavity downwards. This includes the following systems: respiratory, cardiovascular, gastrointestinal, hepatic/biliary (liver), spleen, pancreas, renal (kidneys), etc. ANY inflammation or bruise (CHABALA) in one of these systems is considered life threatening as far as halacha is concerned. The Sabbath *must* be desecrated (even by a Jew) and even regarding Biblical violations, in order to save the patient. Likewise, a woman in childbirth (beginning of labor until 3 days post-partum (after childbirth) is in this category. The halacha also classifies the following as SAKANAH: bruise of hand or foot (top not sole or palm), dog bites, deep laceration by nail or metal object anywhere on the body, any sudden changes in visual field or acuity, sudden increased intraocular pressure, retinal detachment, snake bites, open fractures, skull fractures, any fracture that engenders the possibility of fat embolism or thrombosis, any serious fall even if there doesn't seem to be any outward damage, any possibility of sepsis or serious infection, electrical shocks/burns, dehydration in an infant, gangrene, etc.
SAKANAT EYVAR: no threat to loss of life but without treatment the limb will be lost: a gentile can be asked to perform even Biblical violations of Sabbath and a Jew can violate rabbinic violations. [fixing a dislocation or fracture are permissible]. Detailed explanations are given in SEFER REFUAT HASHABBAT which is meant for rabbis and doctors.
CHOLEH SH'EIN BO SAKANAH: a gentile can be asked to *violate* both Biblical and rabbinic prohibitions but a Jew can only violate rabbinic prohibitions if they are done in a *different* manner (SHINUI). If there is no gentile available, even a Biblical prohibition may be violated provided that it is done with a SHINUI (e.g. using left hand if one writes with right) [see: the RAN, RIF and Tosafot on the gemara in Ketuvot 60a where this halacha is derived) .
HILCHOT SABBATH - ADVANCED LEVEL
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recall terms; give examples; chose the best statement that applies; identify the results of a scenario; distinguish between possibilities; solve problems from vignettes; find errors in a scenario; and design and formulate a solution to a radically new problem integrating knowledge from several areas and supporting the solution.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Underlying principles and concepts of the laws of Sabbath as found in the Code of Jewish Law, Orach Chayim: the av melacha and tolada of each of the 39 melachot.
Credit recommendation: In the upper division baccalaureate degree category, 3 semester hours in Judaic Studies, Jurisprudence, or Religion (8/04).
REQUIRED READINGS:
Rav Shimon Eider, Halachos of Shabbos, 2 vol., Feldheim, NY, 1970.
R. Zeev Greenwald, Itturei Halachah: Illustrated Guide to Jewish Laws: Shabbos., 2 vol., Feldheim Publishing, NY, 1995.
JEWISH MUSIC
ADVANCED CANTILLATION OF THE BIBLE I
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: January 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recognize the text distinguishing it from other liturgical pieces; be able to rapidly adapt to different repertoire; recall the appropriate information (melody) from among many possibilities; focus on the proper melody from among many; assemble the components in one’s mind; and express the melody with classic interpretation, and be able to sing the melodic line within the basic rules of Hebrew grammar, specifically: proper smichut of the words and proper pronunciation.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: The music and grammar of the cantillation system concentrating on the Polish-Lithuanian and German tradition and covering the five books of the Bible. The candidate is expected to read and chant according to the specific musical notation of each book any verse at random and demonstrate awareness of thematic content and its relationship to the melodic nusach.
Credit recommendation: In the lower division baccalaureate/associate degree category, 4 semester hours in Jewish Music (8/04).
RECOMMENDED READING
: Chadish Media Tapes; JBA Hazzanut tapes; Printout on history of Jewish music and liturgy
ADVANCED CANTILLATION OF THE BIBLE II
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: January 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recognize the text distinguishing it from other liturgical pieces; be able to rapidly adapt to different repertoire; recall the appropriate information (melody) from among many possibilities; focus on the proper melody from among many; assemble the components in his mind; and express the melody with classic interpretation and being able to sing the melodic line within the basic rules of Hebrew grammar, specifically: proper smichut of the words and proper pronunciation.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: The music and grammar of the cantillation system concentrating on the Polish-Lithuanian and German tradition and covering the ta'amim of the books of Esther, Ruth, Lamentations, Song of Songs, and Ecclesiastes. The candidate is expected to read and chant according to the specific musical notation of each book any verse at random and demonstrate awareness of thematic content and its relationship to the melodic nusach.
Credit recommendation: In the upper division baccalaureate degree category, 4 semester hours in Jewish Music (8/04).
RECOMMENDED READING: Chadish Media Tapes; JBA Hazzanut tapes; Printout on history of Jewish music and liturgy
SABBATH PRAYER CHANT AND LITURGY
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: January 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recognize the text distinguishing it from other liturgical pieces; be able to rapidly adapt to different repertoire; recall the appropriate information (melody) from among many possibilities; focus on the proper melody from among many hundreds; assemble the components in his mind; and express the melody with classic and own interpretation and being able to sing the melodic line within the basic rules of Hebrew grammar, specifically: proper smichut of the words and proper pronunciation.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Shabbat prayer chant and its interpretation in the contemporary synagogue in its formal and improvisational aspects; application of nusach components of the music. The candidate is expected to recognize and chant according to classic Nusach melody and mode any verse at random from the following three hour long Sabbath service: Kabbalat Shabbat, Shacharit, and Musaf and demonstrate awareness of thematic content and its relationship to the melodic nusach.
Credit recommendation: In the upper division baccalaureate degree category, 6 semester hours in Jewish Music (8/04).
RECOMMENDED READING
: Chadish Media Tapes; JBA Hazzanut tapes; Printout on history of Jewish music and liturgy; Noah Schall, "Hazzanut for Shabbat" (New York: Tara Music Publications).
THREE FESTIVALS PRAYER CHANT AND LITURGY
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: January 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recognize the text distinguishing it from other liturgical pieces; be able to rapidly adapt to different repertoire; recall the appropriate information (melody) from among many possibilities; focus on the proper melody from among many hundreds; assemble the components in his mind; and express the melody with classic and own interpretation and being able to sing the melodic line within the basic rules of Hebrew grammar, specifically: proper smichut of the words and proper pronunciation.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Prayer chant for the Three Festivals and analysis of all the Festival services with an emphasis on special music for the TAL and GESHEM prayers and improvisation techniques. The candidate is expected to recognize and chant according to classic Nusach melody and mode any verse at random from the following four hour long Three Festival holiday liturgy: Maariv, Shacharit including Hallel, Musaf including the classic Tal and Geshem recitations and demonstrate awareness of thematic content and its relationship to the melodic nusach.
Credit recommendation: In the upper division baccalaureate degree category, 6 semester hours in Jewish Music (8/04).
RECOMMENDED READING: Chadish Media Tapes; JBA Hazzanut tapes; Printout on history of Jewish music and liturgy; Noah Schall, "Hazzanut for Three Festivals" (New York: Tara Music Publications).
HIGH HOLIDAY PRAYER CHANT AND LITURGY: ROSH HASHANAH
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: January 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recognize the text distinguishing it from other liturgical pieces; be able to rapidly adapt to different repertoire; recall the appropriate information (melody) from among many hundreds of possibilities; focus on the proper melody from among many hundreds of possibilities; assemble the components in his mind; and express the melody with classic and own interpretation and being able to sing the melodic line within the basic rules of Hebrew grammar, specifically: proper smichut of the words and proper pronunciation.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Days of Awe machzor, sections of the piyutim; the Days of Awe services and traditional melodies; analysis of various motifs and of the MiSinai tunes; Rosh Hashanah prayer chant and liturgy. The candidate is expected to recognize and chant according to classic Nusach melody and mode any verse at random from the five hour long Rosh Hashanah liturgy: Maariv, Shacharit, Hineni, Musaf and demonstrate awareness of thematic content and its relationship to the melodic nusach.
Credit recommendation: In the upper division baccalaureate degree category, 8 semester hours in Jewish Music (8/04).
RECOMMENDED READING
: Chadish Media Tapes; JBA Hazzanut tapes; Printout on history of Jewish music and liturgy; Noah Schall, "Hazzanut for High Holy Days" (New York: Tara Music Publications).
HIGH HOLIDAY PRAYER CHANT AND LITURGY: YOM KIPPUR
Location:
Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: January 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to recognize the text distinguishing it from other liturgical pieces; be able to rapidly adapt to different repertoire; recall the appropriate information (melody) from among many hundreds of possibilities; focus on the proper melody from among many hundreds of possibilities; assemble the components in his mind; and express the melody with classic and own interpretation and being able to sing the melodic line within the basic rules of Hebrew grammar, specifically: proper smichut of the words and proper pronunciation.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Days of Awe machzor, sections of the piyutim; the Days of Awe services and traditional melodies. Analysis of various motifs and of the MiSinai tunes; Yom Kippur prayer chant and liturgy. The candidate is expected to recognize and chant according to classic Nusach melody and mode any verse at random from the eight hour long Yom Kippur liturgy: Maariv, Shacharit, Musaf, Neila and demonstrate awareness of thematic content and its relationship to the melodic nusach.
Credit recommendation: In the upper division baccalaureate degree category, 8 semester hours in Jewish Music (8/04).
RECOMMENDED READING
: Chadish Media Tapes; JBA Hazzanut tapes; Printout on history of Jewish music and liturgy; Noah Schall, "Hazzanut for High Holy Days" (New York: Tara Music Publications).
TALMUD
ELEMENTARY TALMUD
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: To prepare for the examination, the candidate is expected to be able to read any unseen page of the Babylonian Talmud; understand the Aramaic grammar and vocabulary; comprehend talmudic legal expressions and terminology; understand types of statements (information statements, legal statements, explanatory statements, qualifying statements, and arguments), information questions (resolution of a legal issue, authorship of a citation, source of citation), attack questions (that statement is false or unnecessary), answers to attack questions (new explanation; qualification limiting the law; attack on the question), logical proofs, and laws presented in association with a case, and how they are linked to form the dynamics of talmudic logic and argumentation, and how to learn from basic commentaries such as Rashi; infer the underlying premise of the talmudic text, evaluate the relationship between parts of the legal discussion, restate in one’s own words, and support the different points of view; propose alternative suggestions; state what ideas justify conclusions and defend this position.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Reading and translation; talmudic idiom; talmudic expressions and terminology; analysis of dynamics of talmudic logic and argumentation; and analysis of basic commentaries, such as Rashi. The candidate is expected to read and understand unseen Aramaic texts.
Credit recommendation: In the lower division baccalaureate/associate degree category, 8 semester hours in Judaic Studies, Jurisprudence, Near Eastern Studies, or Religion (8/04).
RECOMMENDED READING LIST
N.D. Rabinowich, Talmudic Terminology (New York: Mozanim Publishing, 1996)
E. Krupnick, The Gateway To Learning: A Systematic Introduction To The Study Of Talmud (New York: Feldheim, 1981)
Aryeh Carmell Aiding Talmud Study (New York: Feldheim, 1991)
Haim Perlmutter Tools For Tosafos (New York: Targum/Feldheim, 1996)
Y. Feigenbaum Understanding The Talmud: A Systematic Guide To Talmudic Structure And Methodology (New York: Feldheim, 1988)
Y. Frank Grammar For Gemara: An Introduction To Babylonian Aramaic (Jerusalem: Ariel Publishing, 1975)
INTERMEDIATE TALMUD
Location: Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: In addition to learning objectives in Elementary Talmud, to prepare for the examination, the candidate is expected to be able to read and comprehend commentaries which have a plain answer buried among a mass of material; ferret out the one line interspersed between many paragraphs in the commentary that gives the legal codification; infer the underlying premise of the talmudic and commentary text; evaluate the relationship between parts of the legal discussion; restate in one’s own words and support the different points of view; propose alternative suggestions; state what ideas justify conclusions and defend this position, and suggest which commentary is more logical and appropriate to the topic.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Advanced commentaries (Rashi, Tosaphot, Rosh), determining alternative interpretations, asking relevant logical questions, the talmudic argumentative and deductive process, and the methodology of early commentators and its effect on codification of Jewish law. The candidate is expected to read and understand more complex unseen Aramaic texts.
Credit recommendation: In the lower division baccalaureate/associate degree category, 8 semester hours in Judaic Studies, Jurisprudence, Near Eastern Studies, or Religion (8/04).
RECOMMENDED READING LIST
N.D. Rabinowich, Talmudic Terminology (New York: Mozanim Publishing, 1996)
E. Krupnick, The Gateway To Learning: A Systematic Introduction To The Study Of Talmud (New York: Feldheim, 1981)
Aryeh Carmell Aiding Talmud Study (New York: Feldheim, 1991)
Haim Perlmutter Tools For Tosafos (New York: Targum/Feldheim, 1996)
Y. Feigenbaum Understanding The Talmud: A Systematic Guide To Talmudic Structure And Methodology (New York: Feldheim, 1988)
Y. Frank Grammar For Gemara: An Introduction To Babylonian Aramaic (Jerusalem: Ariel Publishing, 1975)
ADVANCED TALMUD
Location:
Jewish Bible Association, Jerusalem, Israel.
Length: Proficiency examination program administered at the offices of the Jewish Bible Association.
Dates: June 2004 - Present.
Objectives: Self-preparation of text, emphasizing medieval and later commentaries, and development of the student's ability to prepare and collate studies in primary sources. The exam tests for proficiency in reading complex unseen texts; reading, understanding and extracting principles in early and later commentaries; ability to abstract a principle from a given argument; comparing instances of the principle in other areas; analytic skills in arguing a position when dealing with complex texts of early commentators, codifiers, and later commentators. The student will be expected to read through extensive commentaries where only concrete examples are given and be required to extract the underlying legal principle; be able to compare instances of the legal principle in other areas; and argue a position when dealing with these complex texts. The student will be able to infer the underlying premise of the talmudic and commentary text, evaluate the relationship between parts of the legal discussion, be able to restate in his own words and support the different points of view, be able to propose alternative suggestions, be able to suggest in which situation the commentator's premise does not hold; be able to state what ideas justify conclusions and defend this position, and be able to suggest which commentary is more logical and appropriate to the topic. The student will also be to analyze and conceptualize and apply it to structure of Jewish law.
Instruction: The proficiency examination process is intended to measure a body of knowledge that the candidate has acquired through other learning experiences. Each examination is administered under secure and proctored conditions. Content covered includes: Self-preparation of text and advanced commentaries (Rashi, Tosaphot, Rosh, Ramban, Ran, Baal Hamaor), reading, understanding and extracting principles in early and later commentaries; determining alternative interpretations, asking relevant logical questions, the talmudic argumentative and deductive process, and the methodology of early commentators and its effect on codification of Jewish law. The candidate is expected to read and understand more complex unseen Aramaic texts and advanced commentaries.
Credit recommendation: In the upper division baccalaureate/associate degree category, 8 semester hours in Judaic Studies, Jurisprudence, Near Eastern Studies, or Religion (8/04).