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Jewish Bible Quarterly
The only Jewish-sponsored English-language journal devoted exclusively to the Bible · Est. 1972
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Vol. 40:4 · October – December 2012

Pharaoh's Dreams

An Extended Interpretation
Stephen A. Newman
pp. 253–255·3 pages
Abstract

Newman proposes that Joseph's interpretation of Pharaoh's dreams succeeded, where the Egyptian wise men's had failed, because it drew on imagery already loaded with meaning for Pharaoh: the goddess Hathor, visualized as a great cow associated with the Nile's annual flooding and the resulting harvest, and often appearing in groups of seven as a foreteller of the future. Both the seven cows emerging from the Nile and the seven ears of corn, he argues, would have called Hathor's fertility symbolism immediately to Pharaoh's mind, explaining why Joseph's reading of the dream as a unified whole rang true where the Egyptian priests' fragmented explanations had not.

Joseph is the subject of many intriguing stories in the Bible, but perhaps the most enigmatic one is his interpretation of Pharaoh’s dreams. Freud1 cites Joseph’s analysis of Pharaoh’s dreams as an example of symbolic dream interpretation, viz., it “regards the dream content as a whole and seeks to replace it by another content which is intelligible and in certain respects analogous.” In the Bible it is stated that none of Egypt’s wise men could interpret Pharaoh’s dreams, but according to Genesis Rabbah (89:6) they did in fact provide an explanation, saying that the dreams referred to the conquest and revolt of seven provinces and the birth and burial of seven daughters. The Midrash records that these interpretations “did not enter his ears” — they did not ring true to Pharaoh. Why, then, did Joseph’s interpretation appeal to him? Beyond its simplicity and apparent logic, Joseph interpreted the content of the dream and its symbols as a whole.

To fully appreciate Joseph’s interpretation, we must ask a few questions about the details of Pharaoh’s dreams. Why did Pharaoh specifically visualize cows rather than other animals in the first dream, and why were they emerging from the River Nile? Is there any relevance to the vision of the healthy corn and the scorched corn in the second dream, beyond Joseph’s recognition that the dreams were the same? Answering these questions will explain why Pharaoh responded so quickly to Joseph’s analysis.

One has to understand the beliefs of ancient Egyptians to fully comprehend the mysterious elements in Pharaoh’s dream. The Egyptians worshipped over a hundred deities, but one goddess has particular significance where Pharaoh’s dream is concerned. That goddess was Hathor,2 daughter of Ra, the sun god. Egyptians worshipped her for over 3,000 years. Hathor was believed to have several important functions. She was visualized as a gigantic cow stretched over the heavens, taking care of the Milky Way, which the Egyptians called the Nile in the Sky. Her most vital function for the Egyptians was causing the Nile to overflow its banks each year, which provided fertile soil on which crops (e.g., corn) could grow — without such annual flooding, Egypt would have been a famine-ridden wasteland. Most relevant to Pharaoh’s dream was that in some instances she would appear as seven goddess Hathors, foretelling the future.3 In this form she was often present at births, and was associated with the Nile’s inundation and the subsequent grain harvest.

Being familiar with the goddess and her attributes, Pharaoh recognizes the wise intent of Joseph’s advice. The seven fat cows represent the fertility of the land, embodied in the Egyptian symbol of the seven Hathors. This concept is reinforced by the seven full ears of corn in the second dream. In addition, the cows emerging from the river also indicate that they stand for the goddess Hathor, caretaker of the Nile. Joseph’s interpretation thus drew upon Egyptian symbols well known to Pharaoh and used them effectively to explain the whole dream. That is why it rang true in the ears of Pharaoh.

Footnotes

  1. S. Freud, The Interpretation of Dreams (New York: Macmillan, 1900) ch. 2, p. 1.

  2. B. Lesko, The Great Goddesses of Egypt (Stillwater, OK: University of Oklahoma Press, 1999).

  3. G. Massey, The Natural Genesis (London, 1883; reprinted 2007), Part 2, p. 1. See also J. Hastings, Encyclopedia of Religion and Ethics (Whitefish, MT: Kessinger Publishing, 2003) p. 711.

About the Author
Stephen A. Newman

Dr. Stephen Newman has degrees in chemical engineering and physical chemistry. His biography appears in Who's Who in Science and Engineering, Who's Who in America and Who's Who in the World.

Cite this article
Chicago

Stephen A. Newman. "Pharaoh's Dreams." Jewish Bible Quarterly 40, no. 4 (October – December 2012): 253–255.

MLA

Stephen A. Newman. "Pharaoh's Dreams." Jewish Bible Quarterly, vol. 40, no. 4, 2012, pp. 253–255.

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